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Alma
Alma (German)Dr. Alexander Freund
00:00 / 1:07:59

Unedited audio of the interview (in German)

Information

Interviewee: Alma L.

Interviewer: Dr. Alexander Freund

Date of interview: 05/Jul/1993

Place of interview: Vancouver, B.C.

Language: German

Copyright information: Oral History Centre (UWinnipeg)

The edited transcript below is a translation from the original in German.

Part 1: Reasons for Leaving and First Steps
Part 1: Reasons for Leaving and First Steps in Canada
1.1. Life in Europe and Decision to Migrate
1.1. Life in Europe and Decision to Migrate

[00:00:30]

Alma: Yes, I had relatives here, an aunt, an uncle, and I also have some cousins here and we found each other after the war... we were driven away and exiled from Poland, and my aunt had written, “Oh, why don’t you come over here, you’ve got nothing to lose,” yes, we just didn’t have anything. And then I came over here. And afterwards... we liked it quite well. And the relatives — my aunt, my uncle and two of the children spoke German and the others did not. And so, they brought me over here. Later I also paid back the travel fare, which they had prepaid for me. And I left all my siblings, mother, father and my sisters, all in Germany, and I went ahead.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.1.1.a

[00:07:51]

Alexander: Were you always together with your family?

Alma: No, no, back then I wasn’t together with them, I was alone. My family, I didn’t really know then where they were. I didn’t find them there [probably referring to West-Germany], that was only later. I got out from Poland in ‘forty-seven. Then, I came to Wernigerode, there in Wernigerode in the Harz Mountains I worked in a hospital as a maid, a cleaning maid. And that’s where I fled, across the Brocken Mountain, and I had an acquaintance there, who also wanted to leave; he had somebody who did that secretly, we paid him and then we ran the whole night from Wernigerode across the Brocken Mountain. We arrived in the morning, that was in the summer, then the rye was that big, across the border, there were in the West zone, they had seen us coming down, there they just told us, we should go further — that way, we should go that way, to the station, we could go there. 

My aunt, the sister of my father lived near Husum, thirty kilometers away, Allendorf was what it was called, also a village, thirty kilometers away from Denmark. There, I also went to work in a household, on a farm, I was there for almost one year… no, not a whole year, only half a year. And then they didn’t want me. I needed papers again, and had to go through a camp, as one says, a refugee camp. Then I went to Siegen. I never went back again. I just went to another household.

I had an entrepreneurial spirit, more than expected.  I thought, “I have got nothing here and nothing there, ah, go further, go to another place.” I went to the Sauerland to a very big farmer. I liked it quite well in Sauerland. I didn’t work in a household there, I worked on the land. Milked cows; there I had to look after twelve, thirteen cows every day, every morning and every evening, and there was more help, that was a big farmer! I was there for a whole summer. I didn’t stay there for one whole year either. Fed pigs in the fall, had piglets, big pots to cook and all that stuff, and that was good. I got as much pay there as a man who worked on the land. Yes, even during those times. But then I left again. Then, I found my mother, she lived in Lemgo.

Alexander: When was that?

Alma: That was ... ‘forty-seven I got out of Poland, ‘forty-eight I was in Wernigerode, ‘forty-nine I was in Schleswig-Holstein in Allendorf, that was just for a few months, then I went to Siegen, that was still ‘forty-seven, no, that was ‘forty-nine. Beginning of ‘forty-nine? Somewhere during these few months, I can’t quite remember. 1950, middle of February, I had already arrived in Vancouver.

Alexander: How long hadn’t you seen your mother by that point? 

Alma: I hadn’t seen my mother for years. 

Alexander: And the rest of your family?

Alma: My father, we found him later, he was captured by the Russians, and came back from somewhere in Russia.

Alexander: You were in Canada then? 

Alma: Ah no, I was not here yet. I was still in Lemgo then. I went from Sauerland to Lemgo. I went to where my parents were, there I worked in housekeeping, in a townhouse in Lemgo, that’s near Bielefeld, Bielefeld and Lippe-Detmold on one side, yes. There I stayed until I moved to Canada. While working as a housekeeper I helped the housewife, who was sick, by doing everything myself, even slaughtering pigs, they also had a very big garden, the man of the house and his son were master tailors and had a couple of apprentices. The mother was sick. So I did everything myself. We had chickens, pigs and goats. And from there I moved to Canada.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.1.1.b

1.2. The Ship and Train Journey
1.2. The Ship and Train Journey

[00:01:28]

Alma: [...] I wasn’t alone on the boat. It was all Germans, they came this way. Then, we landed in New Brunswick. From there, we were put on a train and it took four days and four nights until we arrived in Vancouver. Nice, isn’t it? 

Yes, and there, occasionally, some passengers got off [the train]. Some had to go to Toronto and some to the Okanagan, they were called about an hour before they were supposed to get off the train; and then we went through the whole Prairies, many of them got off in Alberta, in Saskatchewan, etc. And there, many, who knew they had to get off in one hour cried and wept. And I also saw why — it was winter; you don’t see anything, you just see snow and a few coyotes. And then a small house and big car in front of it, and then maybe a clothesline, where the clothes flutter, that’s what they saw; and then came a small station, where they had to get off, there were perhaps a few men inside, and such a small hut; then they said, “I don’t see anyone here, what have we got ourselves into?” right in the middle of the country, in the middle of nowhere. A lot of them fared that way. We thought, “Oh, no,” my aunt had always written to me, “Here it’s so beautiful,” and this and that. And then we thought, “We still have one day to go, or two.”

As we then went through the Okanagan area on the train, it was already very different; there, we could see the Rockies and we felt better. And then, when we arrived here, near Vancouver, in Mission; they let us know “one hour till Vancouver.” Then I thought, “Ah, I rather like it here.”  T’was also in the winter, a bit of snow, but not much. Then we arrived here, there was my aunt, all my relatives, they were all at the station, which was still on the waterfront, not in the city, it’s not there any longer. They picked me up and the others were picked up as well. And then,, I stayed at my aunt for two weeks, rested from the journey, and then they got me a job. I guess I said that before.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.1.2.a

[00:17:26]

Alma: From Germany, oh yes, yes. It was in Bremerhaven, I think that was Bremerhaven, yes. At eleven at night we left and we boarded at two.

Alexander: Two in the morning?

Alma: In the afternoon. Yes, and then we arrived. The lady from where I worked, the sick one, she came to Bremen with me. We were in a station on the water in Bremen, the lady came with me for a couple days. And one of my sisters. They were allowed sleep there. They accompanied me to the boat as well. They couldn’t go on. And then, we [assuming here other passengers] all went aboard on the Beaverbrae, yes. If you have ever heard about that ship. In the evening we started. The dinner they gave us made us all sick. We hadn’t really left the port when all of us became seasick. [...]

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.1.2.b

[00:21:59]

Alexander: What did you think during those fourteen days, what kind of thoughts did you have?

Alma: Ah, I thought to myself, first I thought what I have written home to my mom, I have never forgotten that. I wrote, "If I had known what the trip would be like, then I wouldn’t have wanted to come to Canada." And that was the truth. Really, I really meant it that way. The others said that too. We really got seasick there. Couldn’t eat, nothing, just drink. One young man and one [woman] who I knew there, I gave them money, and that was the first time someone bought me a beer. That helped me, kept me strong. I was able to drink beer. Yes, this canned beer, that was new to me, we didn't have that in Germany. That’s what they brought me. Drank some beer every day and so I laid there, like a dog, there, upstairs on deck or downstairs. It was the same during the whole journey. Had to go through customs first and this and that, and there, they had to look through all our clothes — yes, we didn’t have much, had just a few suitcases — and they wanted to search everything, which they did. Had to tell what you had in them [suitcases]. And then we came here by train.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.1.2.c

1.3. The First Steps in Canada
1.3. The First Steps

[00:04:35]

Alma: Then I came to this family – a young, Jewish family – where I was for three, or four months. That’s where I started to learn English. The young children were always talking; I cared for them and the household as well, that was all that I had to do there. After that, I went to another household and it was different from the first one, but also a Jewish family. They all treated me well. There, it was really good; the man, he was even — I was young back then — he was sometimes like a father to me. I lived everywhere [with them], I was there day and night. Ther,e I was as a domestic servant, they just had a small boy, two and a half or was he already three? Such a young boy.

 [...]

Alma: I was there for two and a half years. That was a nice family, they always had a lot of guests, always a lot of cocktail parties and all that stuff, which the first one [family] did not have. The first one was a Hungarian-Jewish family, they spoke Hungarian, German, and English. They lived through the last holocaust; they had survived that, yes.                

And the others were Czechs, he was from Czechoslovakia, she was Viennese, they came here before the war, in ‘thirty-eight, they could bring everything. That’s why they had a nice house and a big sawmill here, at the time, they could buy everything here. And there [in the second household] it was easier for me. I didn’t need to care for the boy during the day, I was there just at night and to make breakfast and stuff like that. In this household, I made breakfast for the family – not in the first one, there I just cared for the children. And a domestic servant I was there.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.1.3.a

[00:19:44]

Alexander: What were your expectations?

Alma: I had probably expected more than what I found, didn’t I? I thought, “Ah, they talk so well about America, about Canada,” but it wasn’t that way. No. It was so poor–

Alexander: Poor?

Alma: Yes, still miserable. In Germany the people were better off, Europe also better off, they had better economies than here. It all seemed a bit miserable here; it was so primitive. Now, it is different again. Such small houses, they were so small, these old houses in the city, most of them are gone now. But it was okay. I mean, you get used to it.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.1.3.b

[00:24:05]

Alexander: You came alone?

Alma: Yes, just by myself.

Alexander: Maybe you could tell me about your first hours or days in Vancouver, and what impressions you had.

Alma: Yes. They all seemed very poor to me, a lot of poor people, except, I was where my aunt lived, closer to the city, it was not as crowded as today. There, I looked, hmm, I wondered; how will I fare now, what will happen to me? And there I also thought, “If I had known all that, all what I have gone through so far, I wouldn’t have come.” But then you settle down, first you get to work, right? So I  worked, I had to work everywhere. Then, I told myself, “Yes, you’ll have to work everywhere, now you can’t go back anymore,” can’t just say, “Auntie, I’m going back.” I had to work first, to repay the trip. And then I had saved money. 

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.1.3.c

Part 2: Being a German Woman in Canada After World War II
Part 2: Being a German Woman in Canada
2.1. What Was It Like To Be German in Canada?
2.1. What Was It Like To Be German in Canada?

[00:27:09]

Alexander: Was the treatment of the people who employed you different in Germany than in Canada?

Alma: Yes, I think it was a bit different. They were – also because we were just refugees there – I noticed that they didn’t, they didn’t; here one didn’t notice or it didn’t feel as if they saw us as, “refugees,” they never told us “You’re just refugees,” or so. I must say that honestly, I tell you the way it is, right. There [in Germany?] they looked at us, us refugees, right? And then they came here and… But here you had to do all the bad work too. Yes, you had to do that too. In the second household, I didn’t have to work that hard. There I had it easier, yes. There, on the farm, it was especially [hard], I just left, it became too hard for me. 

[phone rings]

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.2.1.a

[00:30:50]

Alma: [...] The man from the first household told me he would give me more [wages], he had told me he would give me more, that after three months, he would pay me more. Once those three months were up, he didn’t give me more, well, those were rather poor Jews already, they were starting a new life as well — had a small room, there he started his business, a family as well. But the Jews are, they have, I noticed that, they stuck together very well. The rich helped the poor — so that they could make their way as well. I liked it very much there, that’s why. They all helped each other. 

 [...]

Alma: Yes, they were newcomers, they had just arrived, well, after — Where they had been [during] Holocaust, I don’t know either, but they were there.

Alexander: Do you know why they hired you?

Alma: I don’t know. They needed – I don’t know, I never found out. 

Alexander: Did your aunt know them?

Alma: My aunt? - Yes. I think she knew; she knew where it was. Here there were many such households, they were many. German Jews were here, and these were Hungarian Jews and Czech Jews, where I was, they all knew German. There wasn’t a single one who didn’t know German. Yes, they all knew. A few Austrian Jews were here, too. The rich ones had all come before the war.

Alexander: How did the family treat you?

Alma: Quite well.

Alexander: As a member of the family or rather as an employee?

Alma: Rather as an employee. Yes, not as a member, no, neither of them.

Alexander: Where, for example, did you eat?

Alma: Alone.

Alexander: In the kitchen? 

Alma: Yes, in the kitchen.

Alexander: How did you feel about that?

Alma: In the first household, the poorer one, they ate in the kitchen as well. But I had to make breakfast for the kids, and then I ate together with the kids, together, with them. And then, he [the man of the house] had to leave, and she ate by herself, sometimes she got out of bed at ten o’clock.

Alexander: She was home the whole day?

Alma: She was there the whole day. And I did that stuff there. And when she was up, she looked after her baby, her two kids, played etc. Went for a ride with the buggy, and I did the household for her. Did the laundry here, vacuumed and wiped off dust, but I didn’t go into her bedroom, she said, that she will do it herself, but I worked in all the other rooms. Mainly worked for the children. And the second job again–

[...]

Alexander: How was your interaction with the woman?

Alma: Uhmm, good. Yes.

Alexander: Did you talk to her during the day?

Alma: No, we didn’t talk that much. She went her way. She did the cooking, and the shopping by herself. They cooked differently than the others. They were, they had, well, how do you say, made different food, stuff, only with milk, they needed to have different pots and so, and I could not figure it out. There, I came into conflict. Several times she told me that I wasn’t to take that towel for that and so. Thought to myself, “My God, what’s the difference.” That had to do with religion. What that is, I don’t know.

Alexander: The kosher cooking.

Alma: Yes, kosher and... yes, for the kids they even brought bacon, then he told me, I had to fry bacon for the kids every few days. And with a very different pan, a very different towel, and a very different dishwashing water — dishwashing, yes. It’s interesting, isn’t it? But then, well, then I left… And in the other households it was never like this.

Alexander: How did that happen? Did she tell you in a normal tone?

Alma: Yes, she told me, I should use the plaid, she put it up for me — well, this is the blue plaid, that I should use for the greasy stuff and the other with the milk stuff and so the other, that was again a different colour, that she put and that just wouldn’t go into my head, and I mixed it up once in a while. So, she taught me how to do it right. But I did it wrong again. But I can’t say they were bad to me.

Alexander: And the husband, how did he treat you?

Alma: He treated me quite well. When I gave him the notice, I had talked about it with my aunt: “Oh,” she said – my aunt already knew about the other household, she knew that they were looking for somebody too, a housemaid. So she said, “Don’t stay there, in this other one you just have one child, there you have three to look after.” She said, “Go on again”. And the other gave me more money right away.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.2.1.b

[00:38:56]

Alexander: Did you get to know anybody else before you met your husband? 

Alma: Oh, yes. But not for the first three or four months. At first, I didn’t care at all, I always went to my aunt’s.

Alexander: Oh, every Thursday and every second Sunday?

Alma: Yes, every second Sunday.

Alexander: But also, to church?

Alma: Oh yes, to church, too. And once in a while, I went to the German Club as well, together with others, there was another girl who lived there as well, and this and that.  I didn’t go out often.

Alexander: Who else lived there?

Alma: Other German girls lived there, met them in church, they also lived in a household like me, just a few blocks away from my place. We went out together. Sometimes, we went to the park on Sundays, Queen Elizabeth Park was close by, or Stanley Park, we’d spend the Sunday there. And then we went home together, we went together so that we didn’t have to go home in the dark by ourselves.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.2.1.c

[00:50:09]

Alexander: What was your impression of the culture here?

Alma: Well, it was so different here, like you say — multicultural; everybody brought their own culture. The Germans their own, the Scandinavians, they are a bit different, theirs is very similar to ours, and the Ukrainians brought theirs, there were a lot of Ukrainians then, I guess, there still are nowadays. The Poles, we never went to the Poles. We occasioanlly got togetehr with the Ukrainians. Started making friends there. Then, my husband met others at his job. But otherwise, we haven’t met many other nations, don’t think so. And then later, yes, Italians, yes, we were with the Italians quite a bit.

Alexander: What kind of things did you do with them?

Alma: Went to their fiestas, they always had a lot of parties and banquets, and we went there with them, we’re still together with them. Still have our old Italian friends and got new ones as well. Those are the Portuguese. They are similar to us Europeans, we could get along quite well. Then, we went mostly with the Germans and the Canadians here, got together later with the Canadians, who have been Canadian for some generations, but they also came from somewhere, they came from Ireland or from Scotland. 

Alexander: What do you think about that, that everyone brings their own culture?

Alma: Well, yes, yes. Went with my husband to the Irish Rovers, they came into the city, there we liked it too, the Irish are a bit different. But once you know the language, you come around. There my husband had a good job, he worked for a large company, and they had big dinners for Christmas for all their employees. And they were allowed to bring their wives and all that stuff. There were also the English.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.2.1.d

[00:52:56]

Alexander: Were the cultural values here different from those in Germany? For example, attitudes toward family or marriage, was that different from Germany?

Alma: Yes.

Alexander: In what ways?

Alma: Back then each nation —it’s different now — each nation mingled among their own, everyone tried to prove their culture, their own ways, the Italians, they had theirs, their music, they wore their clothes. Also, the Ukrainians were really connected to their culture, what they brought, even their handicrafts, everything, their clothes, their dances and their picnics.

Alexander: You spent much time with them?

Alma: Yes. Joined them.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.2.1.e

2.2. What Was It Like To Be a Woman in Canada?
2.2. What Was It Like To Be a Woman in Canada?

In the interview, Alma did not speak much of the experience of being a woman in Canada. 

Al.2.2.a

Part 3: Gender Dynamics in Marriage and Family
Part 3: Gender Dynamics in Marriage and Family
3.1. Family Dynamics
3.1. Family Dynamics: Parents, Sibling, and Extended Family

[00:13:22]

Alexander: What did your family say about that [moving to Canada]?

Alma: Nothing. They didn’t have anything either. They also worked there, all of them. Didn’t say anything, no, they said nothing; I was the first to come here. My father said: “Go, go.” He had been, I think in 1913 - no, he was in America for thirteen years. When he was a young man. He was supposed to be drafted into the Russian army, that was when the Russians were still in Poland, again, in those years. And so, he fled, he didn’t want to go into the army. He was in Germany for one year, in Harburg, near Hamburg, where he earned a lot of money, himself, to pay for the boat trip to New York... He lived in Cleveland, in Chicago, before.

And once he told me, “I can’t help you, I can’t give you anything,” he was an old man then, “I can’t help you, you can see yourself, we don’t have anything, lost everything in Poland. Go out.” So, I went to his sister [her aunt]. [My parents] Had nothing against it. They didn’t regret it either. He said he had been in America for so long, and he had liked it before the war, yes. Worked hard too, but...

Alexander: What did your mother say when you left?

Alma: Ah, mother had, like every mother, a hard time. But I let her come here, when we were already married, in this house, already had two young children, and then my husband let them both come stay with us for a year. And my father was at ease here [in Canada] — he was able to read the newspaper, was able go everywhere, but my mother wasn’t. So, my mother usually stayed in with me.

 Alexander: How was your relationship with your mother?

 Alma: Good. Yes. Oh, yes, yes. Yes, when she was already old and sick, my husband always let me go home to my mother, to visit. Yes, I have been home probably six times. 

Alexander: Did you ever miss your mother when you left?

Alma: Oh yes. I missed all of them. I just never wanted to show that directly, but I did miss them, yes. 

Alexander: Why did you not want to admit that?

Alma: Didn’t quite want to admit that. They asked me then, “How do you like it?” — my relatives. “Well, I like it.” They were nice, and treated me well, my relatives were no problem. I’m still in touch with them, with my cousins. 

Alexander: And why didn’t you want to show that [you missed your family]? 

Alma: I didn’t want to, I thought I’m already an adult, twenty years old already, don’t want to make a fuss, didn’t want to wail. There were several others, I wasn’t alone, and the others didn’t fare any better.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.3.1.a

3.2. Marriage Dynamics and Family Structure
3.2. Marriage Dynamics and Family Structure: Husband, Children, In-Laws

[00:37:43]

Alexander: You said your days off were Thursdays and every second Sunday. What did you do then?

Alma: I went downtown; I went to my aunt for a few hours; then I went... I liked going downtown. And then I met my husband, too.

Alexander: Where did you meet him?

Alma: I met him in church. Met him. And he would join me sometimes on Thursday evenings when he came from work, I let him know where I was in the city –  and he lived by himself too – and we’d have dinner together there. Yes, he had his mother, who lived there too and a younger brother who lived in a small rental place, also near downtown. But I didn’t go there, we went to the movies go the other way. And so I got to know my husband, but we didn’t know each other very well, we would see each other in church once in a while.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.3.2.a

[00:55:04]

Alexander: Maybe you can tell me a bit about your marriage or your wedding day?

Alma: Oh, yes. We married afterwards, had our own wedding and had all our friends — single and already married — all of them about our age, we invited them and had a rather large wedding, it was quite big for those times. We had maybe fifty, sixty guests. And we had dinner, it was in a hall, had everything ordered. We had German music.

Alexander: Were those mainly German friends you had there?

Alma: Mostly Germans, Canadians too, also my boss, from where I had worked, they all were there too, they came to the wedding.

Alexander: Could you afford such a big wedding?

Alma: Yes. We could afford that, yes. We had saved a bit.

Alexander: Was it important for you to marry here?

Alma: Yes, yes.

Alexander: What was important about it?

Alma: What was important about it? I didn’t want to be alone. And my husband didn’t want to either, we both wanted to have a family and do as our ancestors had done before us. Didn’t want to live differently.

Alexander: Were there also financial reasons, because you said you didn’t want to stay alone?

Alma: Yes, I didn’t want to stay alone. I wanted to have a partner, and I didn’t want to... A lot of them who stayed alone, they achieved nothing. I found that out. Or men, who stayed old bachelors, died lonely. And women too, some didn’t marry. They live by themselves; I don’t know where they... I don’t have contact with them anymore. Most married, all within a few years, all Germans were married. Most of them married other Germans.

Alexander: Was it important to marry a German?

Alma: Yes, I didn’t want a Canadian.

Alexander: Why?

Alma: I looked around; a lot of them married Canadians. Vice versa, women to men, men to women. Some settled, but some didn’t.

Alexander: Was your family here when you married?

Alma: No, no, nobody. Not even one person. They didn’t have anything in Germany. They had nothing there. They had less than I had here. I even sent money to my youngest sister, so that she could go to business school in Germany. They couldn’t afford that either, they were poor as a churchmouse! [Pause] I don’t know if I’d want to do it again, cross over and do the same thing again, I don’t know if I’d do that again or if I’d do something else. 

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.3.2.b

[00:59:35]

Alexander: After you had married here, did you still work?

Alma: No, I didn’t work, I stayed at home. We had bought a house, an old house. These first few houses here,  the upper levels were for rent, there were three single rooms, housekeeping rooms. You could cook in there, and we had a sink for washing and so on.

Alexander: That was yours?

Alma: That belonged to us, it was part of our house.

Alma L., Oral history interview by Alexander Freund, Vancouver, 5 Jul. 1993, University of Winnipeg Oral History Centre. Translated from German by A. Freund and A. Gundogdu

Al.3.2.c

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